Why Hamas?
As the world tries to figure out how Hamas could have been elected, Christopher Hitchens explains in Slate why one theory commonly used to explain the vote falls short:
The preferred analysis, which certainly derives from a kernel of fact, is that the vote represents a repudiation of the baroque corruption of the Arafat gang (which was so brilliantly anatomized by David Samuels in the Atlantic Monthly of September 2005). But there are at least two difficulties with this comforting conclusion. For one thing, anyone voting for a clerical party in the hope of abolishing corruption is asking to be considered a fool and also treated as one: There is corruption all over the Middle East, but it is nowhere as flagrant and exploitative and damaging as in the region's two main theocracies, Iran and Saudi Arabia. Those who come to power as puritans lose no time in becoming positively gorgeous in the excess of their corruption, and Hamas will not be an exception to this rule.
There is also an element of condescension in the "corruption" explanation. Hamas says that it wants an Islamic state all the way from the Jordan to the Mediterranean. It publishes and promulgates the Protocols of the Elders of Zion. Why not assume that it is at least partly serious about all this? For years, the PLO leadership has been at least officially committed to a two-state solution and has at least officially made a distinction between Judaism and Zionism. It has also renounced the disgusting tactic of suicide murder. The emergence of a party that considers all of these evolutions as betrayals may have to do with something more than the provision of welfare. I am uncomfortably reminded of the tripe talked by many liberals and leftists about the Khomeini revolution in Iran in 1979, where it was said that religion was merely the form that protest against the corrupt and repressive shah happened to take, and that the mullahs could be contained. ...
That last sentence is precisely on point. I don't think, however, that the PLO's disavowal of the "disgusting tactic of suicide murder" was nearly as unequivocal as Hitchens writes. And there are certainly other aspects of the piece I don't wholeheartedly agree with. Nonetheless, another great read from Hitch.
The preferred analysis, which certainly derives from a kernel of fact, is that the vote represents a repudiation of the baroque corruption of the Arafat gang (which was so brilliantly anatomized by David Samuels in the Atlantic Monthly of September 2005). But there are at least two difficulties with this comforting conclusion. For one thing, anyone voting for a clerical party in the hope of abolishing corruption is asking to be considered a fool and also treated as one: There is corruption all over the Middle East, but it is nowhere as flagrant and exploitative and damaging as in the region's two main theocracies, Iran and Saudi Arabia. Those who come to power as puritans lose no time in becoming positively gorgeous in the excess of their corruption, and Hamas will not be an exception to this rule.
There is also an element of condescension in the "corruption" explanation. Hamas says that it wants an Islamic state all the way from the Jordan to the Mediterranean. It publishes and promulgates the Protocols of the Elders of Zion. Why not assume that it is at least partly serious about all this? For years, the PLO leadership has been at least officially committed to a two-state solution and has at least officially made a distinction between Judaism and Zionism. It has also renounced the disgusting tactic of suicide murder. The emergence of a party that considers all of these evolutions as betrayals may have to do with something more than the provision of welfare. I am uncomfortably reminded of the tripe talked by many liberals and leftists about the Khomeini revolution in Iran in 1979, where it was said that religion was merely the form that protest against the corrupt and repressive shah happened to take, and that the mullahs could be contained. ...
That last sentence is precisely on point. I don't think, however, that the PLO's disavowal of the "disgusting tactic of suicide murder" was nearly as unequivocal as Hitchens writes. And there are certainly other aspects of the piece I don't wholeheartedly agree with. Nonetheless, another great read from Hitch.

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